Sophisticated Modus Operandi of Exploitative, Oppressive American Traditions
By H. Lewis Smith
In light of the recent Ferguson, Missouri, grand jury decision to not indict Officer Darren Wilson for killing Michael Brown, a common denominator associated with all other injustices African Americans face—including others also being unnecessarily killed at the hands of police officers—all across the American landscape was once again proven to undoubtedly exist. In the end, the African American’s life is disregarded and discarded because the Black man in America continues to be viewed as an expendable sub-human by the still-strongly thriving and clearly alive systemic.
This evident truth remains intact and lives on through the American political and judicial systems: basically, law enforcement officers are beholden to politicians, and politicians are beholden to their white constituents. Because the “law” has been written in such a way that allows for heinous acts of racial terrorism to be carried out against African Americans in the name of self-defense, police may be tried in the court of law, but their behaviors will be found permissible. Police are simply carrying out orders to continue to exterminate African Americans, knowing that they will not be convicted. Thus when it comes to law enforcement and the black community, police conduct themselves in a manner acceptable by those to whom they are obligated or swear allegiance. This allegiance is not to protect and serve African Americans. And it isn’t just law enforcement officers, the justice system across the board is suspect.
Young men of color have a disproportionate number of encounters with law enforcement, indicating that racial profiling continues to be a problem. A report by the Department of Justice found that Blacks and Hispanics were approximately three times more likely to be searched during a traffic stop than white motorists. African Americans were twice as likely to be arrested and almost four times as likely to experience the use of force during encounters with the police.
Bureau of Justice Statistics further dictate that one in every 15 Black/African-American men are currently incarcerated, and that, at a minimum, one in every three black men can expect to go to prison at some point in their lifetime. As for other races, only one in every 106 white males are incarcerated, and one in every 36 for Hispanic males are locked up.
In accepting this reality, one must realize that it is the black man’s responsibility to awaken, protect, uplift and serve its collective self in a manner honoring their race. Since the absolution of slavery, Black America has constantly begged, moaned and groaned, and sought its salvation through governmental subsidies and either the Democratic or Republican political parties. Rather than electing to stand as a united force, self-correct, and self-uplift, Black America refuses to take control of its OWN fate and destiny and looks to someone else to take the reins in boosting the community’s much-needed and more-than-possible rejuvenation.
If Black America is to overthrow the systemic and gain its rightful equality and just treatment, the race must realize that waiting on either political party and/or a certain representative to cure the community’s ailments is not the key, or clearly apparent as of late, the right ingredient at all. In fact, African Americans are being recruited by oppressors to help continue to push the 400-year-old plight in terms of being puppets, turning blacks against one another, and serving as the white man’s cash cows. Sadly, African Americans are too blind to see it. These recruitment efforts dwindle the African-American community’s manpower in this war for real progress and leave the community more distracted, separated, broken, and confused than before. So, if Black America thought Black elected or appointed officials were the cure, please think again.
The Meritorious Manumission Act of 1710, enacted in Virginia, was a law that served to control the mentality of enslaved Africans. The indoctrination established in ancestors a mindset that made them view the world through the white man’s eyes, to make them white in every way except skin color. Those who became skilled at it were rewarded. As such, if any black person saved a white person’s life or protected their property, invented something from which a white person could generate money, or squealed on someone involved in a black slavery revolt, he would secure his own freedom. Such American traditions are still in vogue today albeit in a more sophisticated modus operandi.
The Republican Party’s latest election of two black Senators and one congressman should not be construed as progress or a new level of entitlement or America’s appreciation for the African-American community as a whole. This past election, the Republican Party cleaned house, and many African Americans were excited just to see another “sister” or “brother” elected to office, even if they are republicans. But should the community actually be excited about that, or is this strategy one of the previously-mentioned recruitment tactics?
The definition of the word “Conservative” is “a person who is averse to change and holds to traditional values and attitudes”; that includes “Law and Order”, which means maintaining the status quo and giving pretense that what is seen is normal. In other words, being a conservative means, according to this definition, that all the suffering African Americans endured is supposed to be normal. When a Black person declares him or herself a conservative, that individual, knowingly or unknowingly, is saying that he/she is politically predisposed to “conserving”, or PRESERVING, the American traditions of the past—including those same traditions of hypocrisy, brutality, and racism toward his or her own people. So the question remains: just what is it that so-called black conservatives are trying to conserve? Conservatism is about white values, white superiority.
Black/African Americans’ monumental mistake is placing their fate and destiny into the hands of political parties (Democrats and Republicans) as opposed to circling the wagons and taking control of their own fate and destiny. Anything less, both political parties are going to continue to use African Americans to their own benefit. Some would argue that African Americans need to demand economic reciprocity for their support, and that it should be verbalized consistently and resolutely communicated as absolute expectation. Such rationale is paramount to trying to mix water and oil together—it just doesn’t work.
African Americans, tired of being taken for granted, are looking for alternatives to the failed policies of the left. Now, the Republican message is resonating with them. However, behind closed doors insofar as African Americans are concerned, the two party system becomes a single party system with its ideology towards Black America being one and the same. This was never more apparent than in the 2004 presidential election when Florida’s black votes were discounted, which unfairly gave the election to Bush. The Congressional Black Caucus (CBC) protested but to no avail. They needed one Senator from either party to side with them to overturn the hi-jacking. Instead of gaining the support they certainly should have received, the two parties joined in unison against the CBC, and in so many words, each member of the CBC was told to shut up, take their seats and be quiet.
Black America has been brainwashed into believing that drug abuse, unemployment, unwed teen-age parents, welfare, poverty, and black on black crime, to name a few, are the pathologies of their community. However, reality is such that the Black community has been locked into a NO WIN situation. All the wealth and power in this country has been dispensed over 400 years systemically into the hands of the majority white society. Black people don’t own a significant amount of anything to be able to control their lives to the extent that would promote and allow collective progress. Whites in America today control almost 100% of the income, wealth, power, resources, privileges and all levels of government, making it impossible to compete.
To add insult to injury, during the 80s under the Reagan Administration, the black community was flooded with cocaine by the CIA as noted in the following article: http://www.mega.nu/ampp/webb.html. Millions of lives were adversely affected and the lingering effects are prevalent to this very day; yet, Republican conservatives have the unmitigated gall to look at the Black community in utter contempt asking why the black community is the way it is. Really?
Proverbs 29:18 says: “Where there is no vision, the people perish.” Black America’s salvation can only be won for its self, by its self. Looking to others to complete this feat for them is NOT going to work. Depending on political parties and the government to win this battle for them is not the answer. Instead, enlightenment, commitment to the collective community’s progress, and establishing economic independence must be at the forefront of each member’s mind and present in every single action taken and association made. Ultimately, this mindset will lead to self-reliance and self-respect, which are the proper ingredients of advancement. Anything less, they can expect to always be treated in an exploitative, subordinated and exclusive manner; to assume otherwise will prove to be an exercise in futility.
H. Lewis Smith is the founder and president of UVCC, the United Voices for a Common Cause, Inc., http://www.theunitedvoices.com author of Bury that Sucka: A Scandalous Love Affair with the N-Word, and the recently released book Undressing the N-word: Revealing the Naked Truth, Lies, Deceit and Mind Games https://www.createspace.com/4655015